psalm 121 commentary spurgeon

A Psalm of DavidThe title of the psalm indicates that it was directed toward the Chief Musician whom some suppose to be the Lord GOD Himself and others suppose to be a leader of choirs or musicians in Davids time such as Heman the singer or Asaph 1 Chronicles 633 165-7 and 256. In the second image the harvest after the difficult work of plowing and sowing seed Psalm 1265-6 the results come only after a long period of hard work and waiting Boice ii.

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The nature of Davids prayer.

. Psalm 112 The Blessings Upon Those Who Fear the LORD. Under the New Covenant we may extend this to those declared righteous through faith in Jesus Romans 321-26. Its lesson is that history must.

Psalm 86 Help from the Great God. Psalm 102 Afflicted But Full of Trust. David Guzik commentary on Psalm 80 describes this song of David who asks God to restore Israel the sheep and the vineyard of the Lord.

A Psalm of David. And speaks nobly Charles Spurgeon It is one of the most excellent works of this kind which has ever appeared. This psalm is titled A Contemplation of AsaphThe author Asaph was the great singer and musician of David and Solomons era 1 Chronicles 1517-19 165-7.

There is not in my judgment a Psalm which describes the mind the manners the works the words the feelings and the fate of the ungodly with so much propriety fullness and light as this Psalm Martin Luther cited in Charles Spurgeon A. Psalm 121 is the 121st psalm of the Book of Psalms beginning in English in the King James Version. Psalm 91 The Assurance Given to those Who Trust in God.

This psalm is simply titled A Psalm of David. David Guzik commentary on Psalm 106 which recounts Israels many rebellions against God and the mercy of God greater than their sins. Charles Spurgeon wrote this regarding the connection between Psalms 111 and 112.

It bears the same. Yet Charles Spurgeon correctly wrote The eye of the Psalmist looked however beyond the typical upgoing of the ark to the sublime ascension of. On the night before His crucifixion Jesus prayed a glorious prayer and one line of that prayer reads.

Charles Spurgeon noted There are four of these Destroy not psalms namely the 57th 58th 59th and 75th. Oh the unutterable joy of calling God our own Spurgeon 2. Our God signifies possession communion in possession assurance of possession delight in possession.

That is to say they believed the promise. David Guzik commentary on Psalm 57 which describes a trusting soul that is set among lions but rises from the danger of the pit to praise. This psalm is titled To the Chief MusicianWith flutes.

Psalm 106 The LORDs Mercy to His Covenant People. Many think this psalm was written upon the occasion of the entrance of the Ark of the Covenant into Jerusalem during the reign of David 2 Samuel 6. Psalm 78 is the longest of the historical psalms.

Psalm 80 Restoring Israel the Sheep and Vineyard of the LORD. LORD I cry out to You. But this Hebrew word doth not only signify a sparrow but in general any bird as Leviticus 144.

This psalm is titled To the Chief MusicianTo Jeduthun. David Guzik commentary on Psalm 91 which speaks of the assurance of those who trust God and speaks of the secret place of the Most High. The Chief Musician is thought by some to be the Lord GOD Himself and others suppose him to be a leader of choirs or musicians in Davids time such as Heman the singer or Asaph 1 Chronicles 633 165-7 and 256.

Psalm 109 is titled To the Chief MusicianA Psalm of DavidSome think the Chief Musician was the choirmaster for King David. In all of them there is a distinct declaration of the destruction of the wicked and. I will lift up mine eyes unto the hills from whence cometh my helpIn the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible this psalm is Psalm 120In Latin it is known as Levavi oculos meos in montes.

David Guzik commentary on Psalm 112 an acrostic psalm that is a companion to Psalm 111 showing the blessed life of the man or woman who fears the Lord. 1-2 A prayer like incense. 1 Chronicles 251 and 2 Chronicles 2930 add that Asaph was a prophet in his musical compositions.

Questioning the success of the wicked. Video for Psalm 106. Our feet shall move in progress but they shall not be moved to their overthrow Spurgeon iii.

David Guzik commentary on Psalm 121 which is another song of ascents declaring the secure help we have in God who keeps us. Jeduthun mentioned also in the titles of Psalm 62 and Psalm 77 was one of the. Some believe that the Chief Musician is the LORD God Himself and others suppose him to be a leader of choirs or musicians in Davids time such as Heman the singer or Asaph 1 Chronicles 633 165-7 and 256Korah was a descendant of Levi Exodus 616-24.

David declares his humble heart. David Guzik commentary on Psalm 33 describes how the Psalmist gives a call to praise the great and awesome God and praise Him among the nations. This is a Psalm of David and is thought to be the strongest of what are known as the imprecatory psalms Davids songs that call down curses upon his enemies.

Whatever the occasion was this short psalm is a beautiful denial of pride arrogance and selfish ambition. David Guzik commentary on Psalm 86 explains this prayer of David who finds himself in great need and depends on the greatness of God. For the Christian this reminds us of the principles found in Ephesians 611 and 13.

Psalm 142 is titled A Contemplation of DavidA Prayer when he was in the cave. First there is the restoration. Hebrews 212 quotes the second half of Psalm 22 specifically Psalm 2222 proving clearly that the entire psalm points to Jesus not just the agony of the first half.

David Guzik commentary on Psalm 102 where the afflicted one cries out to God both in regard to his own misery and the misery of Gods people. The title tells us both the authors and the audience of the psalm. Those who are righteous by Gods decree have an even greater.

This psalm is titled A Praise of DavidThough Psalm 17 and Psalm 86 were also called A Prayer of David this is the only one titled A Praise of David and it is a high point of praisePsalm 145 is indeed a monumental praise psalm a fit summary of all David had learned about God during a long lifetime of following hard after the Almighty James Montgomery Boice. And therefore the psalmist blesses the Lord as much for teaching as for strength. Spurgeon saw in this line and the following a description of the factors in revival.

According to John Trapp the great preacher of the early church John Chrysostom said this psalm was used in his era AD. Spurgeon wrote of the danger of using some weapons without adequate training a danger in both the natural and spiritual realms. 349-407 as part of the evening liturgy in the Greek Church due to the reference in Psalm 1412 to the evening sacrifice.

Untrained force is often an injury to the man who possesses it and it even becomes a danger to those who are round about him. The Hebrew word for Contemplation maskil could be better translated as instructionHe calls this prayer Maschil a Psalm of instruction because of the good lessons he had himself learned in the cave learned on his knees and so learned that he desired to teach others Matthew Henry cited in. It is one of the shortest Psalms to read but one of the longest to learn.

While the previous psalm greeted chiefly the Levites on night watch this one has a great and varied throng in view priestly and lay Kidner iii. Others think it was a poetic reference to God Himself the author of music itself. The title also tells us that the song.

To the Chief MusicianA Psalm of the sons of Korah. I have declared to them Your name and will declare it John 1726. Compare the words of this psalm with the phrasing of Exodus 346-7 the great revelation of God to Moses.

The two images of renewal Psalm 1264b 5-6 are not only striking. Spurgeon detected a fault even in this belief and praise. It speaks of a young child but it contains the experience of a man in Christ Charles Spurgeon A.

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